Prabhupada left Bombay on the 10 February 1972 for a month. The payment of fifty thousand rupees was made, and a few devotees moved to the Juhu land.  While devotees lived in a tent, the rats and mosquitoes would disturb their sleep, and while clearing overgrown weeds they came upon empty liquor bottles and overflowing sewage.  Their resolution became weak until Brahmananda Swami gave the devotees new impetus. By the time Prabhupada returned to Bombay, Radha-Rasavihari deities were installed as he had instructed as this would secure the land. “Once the Deities are installed on a piece of land, no one will remove Them”.
       Again leaving Bombay and placing responsibility for the collection of funds for the new temple in the hands of Giriraja,
Prabhupada began a world preaching tour with a few disciples. He visited Singapore, Sydney, Melbourne, Auckland, Tokyo and Honolulu, Portland, Paris and Glasgow.

Reacting, in a letter to a life member, to the news of the sales agreement on the Juhu land in Bombay being cancelled, Srila Prabhupada  said “I shall be the last man to give up Hare Krishna Land to the rogue Mr N.” Even Prabhupada’s disciples were having difficulty understanding Prabhupada’s unbreakable determination, but Prabhupada saw Bombay as the most important city in India—the gateway, and he had promised the deities, Radha-Rasavihari. He had prayed “Dear Sir, please stay here, and I will build You a beautiful temple”.  Prabhupada had a keen fighting spirit to keep the land.  He was vigilant, militant, holding his ground against Mr N.
 

Prabhupada’s anger increased, and he yelled at all the devotees, complaining of mismanagement. Those who could, kept their distance from Prabhupada’s fury. A tense discussion ensued and after discussion with Guru das, Surabhi and Yamuna, Prabhupada decided on Rama-navami in April for the opening.

Prabhupada had to take the burden and the agony for his disciples’ failure to do the job. He felt transcendental lamentation over his failure to open the Krishna-Balaram Mandir. Prabhupada wanted his disciples to help him with his projects to serve his Guru Maharaja—projects which, if successful, could save the world from misery.